Prof. Dr Athanasios Despotis, from the Ecumenical Patriarchate, teaches New Testament at the University of Bonn in Germany. “Why do I work for visible unity and yearn for it?” he asked. “I believe that love and unity are the identity markers of genuine Christ-believers. I recall Jesus’ action of washing the feet of all his disciples—including Peter, who later denied him, and Judas, who betrayed him.” Dr Mano Emmanuel, from Sri Lanka, is senior lecturer and head of academic advancement at Colombo Theological Seminary. From an Anglican background, she now serves as a lay peachier in a Methodist Church. “Sri Lanka, as you may have seen in the news in the past decade, is known for its 30-year civil war—an ethnic conflict,” she said. “The sign of visible unity in that context is that the church is the only religious community that brings together people from all ethnic groups. The Methodist Church and other churches are known for reconciliation efforts within the community—having participated in peace talks, having approached even terrorist groups to try and broker peace in the north during times of great conflict.” Rev. Canon Prof. Dr Charlotte Methuen is professor of Church History at the University of Glasgow and an Anglican priest. “I have been reflecting that, in some ways, the story of Anglicanism over the past decades has often been seen as a story of disunity as we have wrestled with discussions around women’s ordination and around same-sex relationships,” she said. “In many ways we are wrestling with a deeper question: the shift from a structure in which bishops—and often clergy—were appointed in a Western church and sent out into a colonial church. The story of Anglican struggles with unity is very much the story of what it means to be a communion with a legacy of colonial expansion,” she continued. |
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